traditional festive bakes

Hot Cross Buns – The Tale Of English Buns # 2

29th March 2018 by Regula 7 Comments

Bake them on Good Friday: The history and tales behind these spiced buns are plenty and intriguing, steeped in folklore dating back as far as Anglo-Saxon Britain. This is perhaps one of the most iconic of buns. Recipe from my new book Oats in the North, Wheat from the South, out with Murdoch Books (2020)

Every year well before Easter Marks & Spencer starts piling up Hot Cross Buns from chocolate & salted caramel to blueberry and marmalade. Marmalade I can understand as you do add candied orange peel to the dough, but chocolate & salted caramel and blueberry just creates a whole different bun, the cross being the only reminder of a traditional Hot Cross Bun. But what is traditional or original with a recipe as old as this one? If you scroll down to the recipe you might discover I too dare to add something which isn’t traditional from time to time.

The tradition of baking bread marked with a cross is linked to paganism as well as Christianity. The pagan Saxons would bake cross buns at the beginning of spring in honour of the goddess Eostre – most likely being the origin of the name Easter. The cross represented the rebirth of the world after winter and the four quarters of the moon, as well as the four seasons and the wheel of life.

The Christians saw the Crucifixion in the cross bun and, as with many other pre-Christian traditions, replaced their pagan meaning with a Christian one – the resurrection of Christ at Easter. …

We shall drink Lambswool on the Twelfth Night

5th January 2015 by Regula 17 Comments

Although I was brought up with a lot of Pagan traditions, living in the city of Antwerp meant that some customs were harder to follow than others. As city dwellers far removed from any orchard or field, we were ignorant to the traditional rites surrounding harvest and sowing time. If there is no nature to honour, no field to gather around the cleansing fire, the feasting quickly becomes part of the past and forgotten.

Industrialisation has brought us wealth and the choice of matching shoes with handbags on a regular tuesday morning. It has brought the technical bits and bobs we all love and loathe. The big world has become smaller and the challenges bigger. The lucky few still live outside of the ever growing concrete cities. We follow their lives on Instagram with a sense of nostalgia, as if we have ever experienced living surrounded by trees and liberating fields and forests, and then tragically lost it.

But that is what it is, we have lost something, and most of us can feel it. There have never been more depressed people, nor have there ever been more people who are unhealthy because of their eating habits, eating too much rather than starving, but malnourished nonetheless. Our daily bread is soiled with adulteration, slowly making us ill. Animals are kept away from fields and live their ever shortening lives on the concrete floors of factory farms to keep the cost of your daily need low, fruit is left on the trees to rot because farmers can’t afford to harvest it, the price a farmer gets for his milk hasn’t gone up in 20 years (based on Belgian farms) so milk is being sprayed onto the soil of the farmland where the cows can no longer roam freely because of bureaucratic nonsense about fertilizer. Small scale generation long fishermen turn their boats into flower beds because the fishing quotas set out to protect fish stocks have made it so that only the big destructive factory fishing vessels can make a living, scooping up the fish only for part of it to be actually consumed and the rest turned into animal feed because their nets just catch too much for it all to be sold and cooked by us humans. The fisherman that could have made his day by catching one Dover Sole, now has to trow it back, while the big monsters take and take and kill the sustainable fishing industry.

We got lost as humans, because we lost part of our human nature.

Let today be an Epiphany.

The Epiphany is the Christian feast that concludes the twelve days of Christmas. In Pre-Christian pagan traditions this marks the time for Wassail. The practice of ‘wassailing’ meant singing and drinking in the apple orchards on the Twelfth Night to awaken the trees, to warn of the evil spirits and pray for a good harvest in the autumn. It could be that the feast of Wassail comes from the Celtic festival called ‘La Mas Ubhail’, the Feast of the Apple. Wassail comes from ‘waes hael’ meaning ‘be thou healthy’ or ‘be whole’, a salutation in Old English. During the feast these words would be addressed to each other and to the oldest apple tree in the orchard.
A drink traditional to Wassail is called ‘Lambswool’ and it is very possible that ‘La Mas Ubhail’ got phonetically Anglicised, to ‘Lamasool’ and later ‘Lambswool’. In historical books we often see that a lot of words were written down phonetically, resulting in a number of different ways to note down one single word.

Robert Herrick, a mid 17th century poet mentioned the custom of Wassailing and Lambswool in his poem about about Twelfth Night, we also get an idea of the recipe too:

Next crown the bowl full With gentle lamb’s wool Add sugar, nutmeg and ginger, With store of ale too; And thus ye must do To make a wassail a swinger

Give then to the king And queen wassailing : And though with ale ye be whet here, Yet part from hence As free from offence As when ye innocent met here.

The drink Lambswool is a mulled ale, poured over hot apple puree, although some people swear by whole apples, or apple pieces cooked in spiced cider or ale. However, as far as a drink goes, you can’t swallow a whole apple, nor can you swallow apple pieces so it is most probable that the recipe containing whole apples is just derived from the recipe made with apple puree. It is possible that the soft puree resembled a lambs fleece to people in the old days, resulting in giving it the name of what they associated it with, lambs wool.
Another reason for thinking that an apple puree was used it that this is the end of the season, so the apples which are left in times before refrigeration and fancy techniques to keep fruit from ripening, would not have been the prettiest of the bunch. An hot and spiced apple puree fortified with ale would be warming on a january evening, and would allow people to prepare it in a kettle rather than an oven which is used for the recipe with whole apples. Remember this is a country dish and ovens were a privilege for the well-to-do. But the sugar in the dish also tells us this wasn’t a drink for the poor, it could have been a special treat from the lord of the manor, or from the farmer to his farm labourers.

Last year I spoke to you about the intriguing Twelfth Cake, a fruit cake elaborately decorated with sugar or wax figurines which was also a privilege for the well-to-do. This cake, which is also mentioned by Herrick in his poem also started of as a humble ‘plum cake’ for the feast of Wassail. City folk picked up on it and adjusted the cake to their festive needs, making it the centrepiece of the table and causing queues in front of bakeries. Because it became popular in the city and with the wealthy, we get our first recipe for it in a 1803 book. A recipe for Lambswool is more difficult to find, as the drink remained in the countryside. So judging from the poem of Robert Herrick, I came up with this recipe for you.

Lambswool

serves 6-8

What do you need

Bramley or Cox stewing apples, 500 gr (peeled and cored about 300 gr)
water, 100 ml
sugar 100 gr
freshly grated nutmeg, 1 teaspoon
ginger powder, 1 teaspoon
a good ale, 750 ml

Method
Peel and cut your apples in small pieces and place in a pot along with 100 ml of water and the sugar and spices. Stew until soft and puree so there are no bits left.
When ready to serve, heat up the apple puree and add the ale while whisking. You should get a nice froth while doing so. Serve at ones.

Are you celebrating the Twelfth Night? Or are you having a slice of King cake, galette Du Roi or Driekoningen taart? Or are you wassailing and drinking Lambswool?

Ancient apple trees in Sussex

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Twelfth Cake for Twelfth Night >

Bonfire, bangers and riots

4th November 2014 by Regula 19 Comments

Two ways with sausages for Bonfire night: Jacket potato bangers and Toad in the hole

Last year on this day I wrote about Guy Fawkes and his connection to the Gunpowder Plot (see Gunpowder, treason and Bonfire Parkin here) and how it came to be that such plot was, well… plotted. I went back to nearly a hundred years before the plot, to see where that seed was sown.
Today I look at the customs that resulted from this failed plot and how it influenced the way we riot and react today to show our dismay, disappointment and disgust for politics and religion.

The trial of the eight surviving conspirators of the Gunpowder Plot was held on januari 27 1606 in Westminster Hall which would have destroyed had their plot been successful. A statute was passed, declaring that deliverance from Gunpowder treason should be remembered every year. From then on each 5th of november there would be a church service at which attendance was compulsory if you were loyal to the King, or at least wanted to pretend to be loyal. It became an annual ceremony to keep the memory of the failed Gunpowder Plot alive. It continued until it was taken out of the prayerbook two centuries later in 1859. But although it was erased from the prayerbook, it was by now rooted into the culture.

In a way the customs of the 5th of november provided a replacement to the pre-reformation holy days of All Saints and All Souls on the 1st and 2nd of November. On these days the churches would be lit with candles, and torches marking the start of winter and darkness. This catholic tradition in its own right had replaced the old pagan rites of Samhain, which celebrated the end of harvest and the beginning of winter. It literally means ‘summer’s end’ and is the primary festival marking the end and the beginning of the year.

When the christians needed to convert the pagans, they gave them the 1st of November, a day on which they could light candles and make lanterns in hollowed turnips, just as they had been doing for generations before christianity spread. The reformation to Protestantism left the people with an empty gap where their 1st of November celebrations used to be, so naturally they embraced the new bonfire tradition after the Gunpowder Plot failed in the first years of the 1600’s.

Conveniently to the Protestants, the 5th of november could be used as a celebration of the conservation of Protestantism, a date to mark in the calendar alongside the early death of Queen Mary (a Catholic), the long reign of Queen Elizabeth I (Protestant) and the defeat of the Spanish Armada (to warn off the Spanish Catholics).

When Charles I married the Catholic princes of France, people showed their disapproval of the Catholic queen by burning effigies of the Pope and the devil on the 5th of November. We are now situated 20 years after the Gunpowder Plot and the only effigies that were burnt were that of the pope and the devil, not of Guy Fawkes.
In 1647 was described how bonfires went from simply great fires to spectacles with fireworks and explosives including fireballs. And in 1657 Samuel Clarke’s ‘England Remembrancer invoked the happenings of the plot.

After Charles II Restoration in 1660, Samuel Pepys wrote in his diary “This 5th of November is observed exceeding well in the City; and at night great bonfires and fireworks.” The next years up until the year of the Great Fire in 1666 (which was for a short time also blamed on the catholics) he also mentioned Bonfires and festivities which shows us the normality of these celebrations by this time. On one occasion he is driving home with his wife after going to see Macbeth “forced to go round by London-Wall home because of the bonefires.”

Celebrations of the 5th became larger and intense rather than festive after the brother of Charles II Duke of York publicly declared to be a Catholic. This was followed by the Exclusion Crisis to exclude the him from the throne because he was Roman Catholic. When the Tory’s started to declare being agains the Exclusion, this created probably one of the first bonfire night riots. In 1682 the 5th fell on a sunday so celebrations started on monday the 6th. Reputedly crowds of people took to the streets attacking Tories and shouting their support for the King’s bastard son, the Duke of Monmouth, who was Protestant. This Bonfire night, it was not a celebration of the failed Gunpowder Plot, it was a warning and objection against the possibility of being ruled by a Catholic king.

The next year on the 5th, bonfires and fireworks were banned to keep the calm. But you know what, two years later James did succeed Charles and England had a Catholic King… Needless to say that the Bonfire night celebrations were forbidden although the ‘Gunpowder Treason-Day’ church service remained.

Under the rule of James’ daughter Mary Stuart and her Protestant husband William of Orange, the celebrations of the 5th commenced and got entwined with the restoration of the Protestant religion in England by William of Orange. That double meaning didn’t stick though and years after this, it was forgotten and the 5th was yet again a celebration of the failing of the Gunpowder Plot.
Gunpowder Treason-Day’ church sermons changed each year, always highlighting another political event. Leaving the people a reason to take to the streets each year.

By the 18th century the festivities on the ‘fifth’ became less and less fuelled by hatred against Catholics and more about other political issues. The Catholic Relief Acts of 1778 and 1791 made life easier for Catholics, granting them the same rights as Protestants. Of course this sparked resistance leading to a week of rioting in 1780. But eventually the Catholics emancipated, helped by the Irish situation, with Catholic Irish members of Parliament. Of course in Ireland the troubles between the Irish Catholics and English Protestants remained.

Another change happened to the Bonfire night celebrations when anti-catholicism became less acceptable. By the early 19th century effigies of the pope were no longer burnt and the crowds needed another figure to ‘blame’. Strangely enough that figure became Guy Fawkes, the person who was least named in contemporary writings about the Treason and Plot. Although Guy Fawkes is mostly remembered on Bonfire night today, it was Robert Catesby who was chief instigator of the Gunpowder Plot (read my previous post to learn more of the plot).

So why did our Guy Fawkes become the figure of Bonfire Night? We can of course not say for certain why, but in 1793 just before the turn of the century, a play was performed at the Royal Haymarket Theatre. The prelude in one act was entitled: Guy Fawkes or The Fifth of November. In 1835 a comic pantomime called Harlequin and Guy Fawkes: or the 5th of November was performed in London’s Covent Garden. Many different stories about the Gunpowder Plot were told in plays after that, maybe the truth drifted away and the name Guy Fawkes just sounded best in playwright, maybe it was because he was discovered with the gunpowder…

But now Guy Fawkes has become the Gunpowder Plot, and the night of the fifth got often referred to as ‘Guy Fawkes night‘. He became the new face of the tradition, the scapegoat of the Plot, the symbol of opposition and disapproval.

Our story takes more turns in the 19th century with Bonfire night celebrations turning violent and dark. Victorian times saw the coming of a different sort of celebration, a night of rioting and criminal behaviour. A night when the honest should stay indoors and the dangerous ruled the streets.
The processions of ‘the night of the fifth’ would be fired with local social issues of politics and religion. They became manifestations, uprise agains local authorities and they became so dangerous and organised that they needed another organised organisation to contain them. So the police force grew to counter the protesters.

Today we live in a time with organised demonstrations, approved by the local authorities and contained for the safety of the protesters as well as the opponents and those who have nothing to do with it. But when the demonstrations do get ugly today, we see Guy Fawkes appear in the crowds…

Much like in the early 19th century plays about the Gunpowder Plot, a movie was made from a 1980’s graphic novel in 2005. ‘V for Vendetta’ is set in a near-future dystopian society in England, with the main character being ‘V’ a man wearing a Guy Fawkes mask, who wants to destroy the corrupt fascist regime and its leaders. One of the authors of the graphic novel commented that “The Guy Fawkes mask has now become a common brand and a convenient placard to use in protest against tyranny – and I’m happy with people using it, it seems quite unique, an icon of popular culture being used this way.” By many political groups the film was seen as an allegory of oppression by government. Anarchists, libertarians and activists of any kind have used the Guy Fawkes mask in their demonstrations after the movie came out. It has been seen in demonstrations agains the G8 summit and in other economical and political protest. It has become the emblem of anonymity and dissent.

The ‘Guy’ has gained another face, 400 years after he was just one pawn of the Gunpowder Plot. He has now become the face of disappointed people, the face disapproval in modern times. The face saying, we have had enough… For now at least.

On to the food part of this post. Bonfire
societies organise the Bonfire parades now in a safe and family
friendly manner. The streets of Lewes particularly are the place to be
for elaborate bonfire displays. People watch the parade and the fireworks and look forward to warming their hands on hot food and drink.
For this years bonfire night I give you two ways with bangers which are perfect for bonfire night celebrations at home. Toad in the hole is a traditional meat & batter pudding dish that evolved from the Yorkshire pudding-type puddings and other types of fired pudding.
It is bound to be a success with the little ones as who doesn’t love a good old proper sausage. The other dish is a banger jacket potato, an easy dish that even the most inexperienced cook could make. The potato just needs time to cook in the oven so do that in advance. It’s a perfect little bomb of warmth when you are planning to do some bonfiring of your own in the garden!

Toad in the hole

good quality sausages, 3 or 4
a few sprigs of rosemary (optional)

For the batter

280 ml milk
110 g plain flour
a pinch of salt
3 medium eggs

preheat your oven to max 250° C
Fry your sausages in sunflower oil in a pan until nearly done
Pour 1 cm of sunflower oil into a baking stray or cake tin and place in the middle of the hot oven.
Place a larger tray underneath in case the oil drips over, you don’t want extra cleaning afterwards
Make your batter in the manner of making pancake batter
When your oil is hot, you will see as it will be spitting, arrange your sausages into place along with the oil you still have in your pan from frying your bangers
Carefully but swiftly pour the batter into the hot oil, stick in the rosemary sprigs and close the oven door. Bake for 20-25 minutes until puffed up and nicely colored.

Serve with mustard, braised red cabbage, jacked potato or mashed potato and caramelised onions if you like

To braise red cabbage

red Cabbage
a cooking apple, cubed ( for a football size cabbage you need 1 large cooking apple)
a teaspoon of cinnamon

Cut your cabbage very finely, and heat some butter in a pan.
Add your cabbage and apple and braise, adding a little water when needed.
When soft, spice with a little honey and cinnamon
Serve warm, o so good with sausages

—————————————————————————————————-
Jacket potato bangers

For the potato

1 potato per person You need a floury kind like a Maris Piper, King Edward, or for Belgians ‘Bintje frietaardappel’
+- 20g coarse sea salt
good quality sausages
3 onions, braised and caramelised

Wash the potatoes and let them dry
Preheat your oven to 220° C
Put your salt in a tray and roll each potato in the salt and rub it in
Prick your potato with a toothpick a few times to prevent them bursting
Place the potatoes straight on the rack in the middle of the oven
Bake for 1 hour, then squeeze the potato slightly to see if it appears soft inside, if that doesn’t appear so, place back in the oven for another 15-30 minutes.
When the potatoes are nearly ready or when you are about to have dinner caramelise some onions, add one teaspoon of pomegranate molasse of balsamic vinegar, whatever you prefer and let it become nice and sticky. You could do this in advance too and just cook the sausages when you need them.
Finally fry your sausages in oil or butter, I prefer butter and oil in this case. Finish them off with 10 min in the oven along with your potatoes to heat them up again or on their final bake.
Then cut into the potato, add some of that caramelised onion, add a banger and serve!
Also very good with braised red cabbage.

Pudding!
Last years Bonfire parkin might take your fancy, find the recipe here >

Bonfire Parkin

What are you doing for bonfire night?

Of Simon, Nell and Simnel cakes

29th March 2014 by Regula 10 Comments

I haven’t been a pious Christian since I was 6, Lent only means one thing to me, I will have a birthday soon. Easter wasn’t something I particularly looked forward to, and I was surprisingly unimpressed with the overly sweet milk chocolate eggs the easter bunny brought me. Nor did I enjoy the big family gatherings as they always resulted into political debates, and dispute. It is most certainly the reason for my aversion to politics and politicians.

This year I’m celebrating the day of my birth, the day before mothering sunday. It is a day not connected to any other mothers day traditions in Europe or America. Mothering sunday was the day that the girls working as domestic servants or apprentices were given the day off to visit their mother, bringing her gifts, like perhaps a Simnel cake. Why it was a custom at mid-lent is not clear, maybe because at easter the servants couldn’t be missed in the large manor houses who would most probably have large Downton Abbey style parties. Another theory is that of coming home to visit the mother church, which appeared to be believed an important custom in pre-Reformation England.

On Mothering Sunday, the fasting rules were put on hold for the day resulting in the day also being known as a Refreshment Sunday, the other one being celebrated during Advent.

The earliest of references to a Simnel cake I was able to find and verify was in a poem of Robert Herrick (1591-1674)

To Dianeme.
A Ceremonie in Glocester.

I’le to thee a Simnell bring,

Gainst thou go’st a mothering,

So that, when she blesseth thee,

Half that blessing thou’lt give me.

Here states the tradition that the cake was given when people went Mothering, what is now assumed as going to visit their mother for mothering sunday but what well could have been a reference to the pre-Reformation tradition of visiting the mother church.

At some time along the way of time the legend of Simon and Nell appeared. A story most people have heard from their grandparents.

This legend tells the tale of an old Shropshire couple Simon and Nell. Nell had some leftover unleavened dough for bread making during Lent. Simon reminded her of the last of the christmas plum pudding as the Lenten dough would make a tasteless treat. Nell as a frugal woman didn’t want to waste a thing in the kitchen so it was decided to create a cake for when their children would return home for mothering.

Then a dispute arose about the method of baking the cake which Simon wanted to mould and bake while Nell was convinced it should be boiled. Though some versions tell the tale the other way around and claim that Simon wanted it to be boiled since it was a pudding, and puddings should be boiled.

To solve the disagreement which resulted in throwing a baking stool at Simon, it was decided that the cake should first be boiled, and then baked. And from then on the cake was named SimNell.

A beautiful piece of English Folk lore but it is not sure when the legend was first told.

The Book of Days tells us that the cake would have a tasteless tough white crust, coloured with saffron and the inside would hold a rich plum cake with plenty of candied peel, fruits and ‘other good things’. It is stated that it was an expensive cake, which it would have been using spices like saffron.

These Simnel cakes were mostly popular in Bury, Devises and Shrewsbury where they would be created in different sizes and arranged in shop windows for all to see. This definitely at this point wouldn’t have been a cake a servant would be able to afford or bake with the expensive ingredients.

The Book of Days

The Simnel cake today is a fruit cake that is slightly lighter than a Christmas tide fruitcake. It is covered in marzipan these days instead of a tough white crust and a layer of marzipan is baked into the middle of the cake. On top of the cake are placed 11 balls to represent the true apostles, leaving off Judas Iscariot the traitor. When exactly the 11 balls came into practice isn’t clear but I wouldn’t be surprised if it were the Victorians

My Simnel cake omits the spices and only holds candied peel and dried fruits which give the cake a very sweet taste.

What do you need

300 g mixed fruit (currants, sultanas, raisins)
100 ml sherry
250 g butter, unsalted and at room temperature
230 g raw cane sugar
4 free range eggs
320 g plain white flour
pinch of salt
40 g candied lemon peel, chopped
about 750 g of marzipan
orange marmalade, a few spoonfuls
optional: 1 egg to egg wash the top

Method
The day before, soak the mixed fruit in the sherry

Preheat your oven to 160°c
Prepare a round spring form by lining it with baking parchment
Roll out 1/3 of the marzipan and use the spring form as a guide to cut out a circle of the same size.
Cream the butter and the sugar and add the eggs one at a time.
Add the flour and combine well
Now fold in the mixed fruit and candied peel
Scoop one half of the dough in the spring form and place the marzipan on top
Now scoop in the remaining dough and place in the oven for 1 hour and 15 minutes.

Leave to cool in the baking tin.

Now roll out half of the remaining marzipan and cut out another round the same size as your cake. Roll 11 balls from the leftover marzipan.
If you want to cover the sides of the cake, roll out the last of the marzipan creating a long ribbon.

When the cake is cooled, turn on the oven grill at 160°c and smear on the orange marmalade on top to place your marzipan on the cake followed by the balls.
Egg wash your balls and place under the grill until the balls have a golden or brownish color.

Serve with tea, lots of it.

Not a fan of so much marzipan, this is an option too!

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Hot Cross bun and butter puddingPlease leave a comment, I love reading them x

The intriguing Twelfth cake

14th January 2014 by Regula 23 Comments

The Twelfth cake is to me one of the most intriguing of cakes in the British cuisine. The cake is traditionally baked for the feast of epiphany or as the name already reveals – the twelfth night of christmas. But baking a cake for epiphany isn’t a custom in Britain alone, in other European countries and in my home country Belgium we have the ‘3 kings cake’ (driekoningen taart) or the ‘Galette du Rois’ which is a frangipane tart with puff pastry concealing a much coveted bean which will make you king for the day. The 3 kings cake is sold with a paper crown so all is in order for the coronation of the lucky finder of the bean. At some time however it was the fashion of concealing tiny porcelain babies and nativity figures in the cake, a custom my mother in law tells me is still practiced by the bakery in my neighbourhood. I remember as a child, I’ve never had the pleasure of finding the bean which would make me king, this annoyed me very much as a little girl.
In Britain the tradition was to hide a bean and a pea in a plum cake, the bean would crown the king and the pea would crown the queen. The Twelfth cake would contain spices like cloves, mace, nutmeg and cinnamon along with dried fruits like raisins and candied orange or lemon peel.

Antique 3 king cake figurines, imagine biting into one of those!

The earliest printed recipe for a Twelfth cake dates from 1803 and can be found in John Mollard’s the Art of Cookery. However, references to the custom of the Twelfth cake and the celebrations surrounding it can be found as far back in history as the 16th century and it is very possible that the tradition has been around for much longer. In a early Tudor manuscript which is kept at the Bodleian Library we find a passage about wassail cakes, which are believed to be heathen Twelfth cakes. Wassail comes from the Old English ‘Waes hale’ which most likely means ‘be whole’ or be healthy, like a kind of frase you say while making a toast. We can also find recipes for Wassail which is a type of mulled cider traditionally drunk while Wassailing, meaning a tradition of awakening the cider apple trees while singing and drinking.

In 1648, Robert Herrick’s poem ‘Twelft Night: Or King and Queen describes the celebrations of the Twelfth night beautifully. Here he speaks of a cake full of plums (plums meaning raisins rather than actual plums, see plum pudding) And goes on to describe the election of a king and queen after discovering a bean and a pea. And he mentions a gentle Lamb’s wool and the spices that should go into it to give to the king and queen for wassailing. The Lambswool is a Wassail drink made of ale or cider.
A
few years later in 1659/1660 Samuel Pepys writes in his diary on januari the 6th
of a ‘Brave cake brought us, and in the choosing, Pall was Queen and Mr.
Stradwick was King.’ Which shows that there were celebrations in the city as well as in the country, though there is no word of wassailing in Pepys lines.

During the mid 1700 up until the late 1800 Twelfth cakes were very fashionable and often decadently decorated showing elaborate scenes and figurines crafted out of sugar or wax. Crowns seem to have been the most popular decoration and usually white icing would have been used which back then was a sugar paste called gum paste which was shaped into wooden molds. We can find illustrations of large Twelfth cakes set in a scene of feasting in the Satires Collection of the British Museum, and we also find Victorian Twelfth night cards with humorous illustrations of characters. The day the Twelfth cakes, large and small would appear in the pastry shop’s windows in London a large number of people would gather in front of them to capture a glance of these most fashionable cakes. The Victorians enjoyed the Twelfth night celebrations to the full and the pastry shops sold the Twelfth night character cards with the cakes. Each guest of the party would then have to choose a card which had a verse describing the character underneath. One had to read the verse aloud and pretend to be that character until midnight. We can find an excellent description of these events and many more surrounding Twelfth day and Wassailing in ‘The Every-Day Book’ by William Hone. In the country the celebrations surrounding the twelfth night would still be the more heathen Wassailing, the twelfth night celebrations in London were considered rather vulgar by outsiders.

Although we will not easily find Twelfth cakes in the shops today, the tradition of wassailing is still very much alive with country feasts all over Britain. People come together to sing, drink wassail, eat plum cake and be merry. Once again it is the ancient and probably pre-christian tradition which has withstood the test of time. In my opinion because these traditions are more entwined with nature, the change of the seasons and the marking moments in the farming year that come with it.

What about you? Did you go wassailing or did you bake a Twelfth cake or another cake from your corner of the world?

This recipe is basically Mollard‘s recipe translated to modern day, Mollard doesn’t give measurements of the yeast and milk, which I had to test to give to you. Also the recipe of Mollard is three times the measurements given here, which means that this would have been a massive Twelfth cake!

What do you need

organic white wheat flour, 500 g
dried yeast, 2 teaspoons
lukewarm milk, half a cup
unsalted butter, softened, 75 g
raw cane sugar, 100 g
currants or sultanas, 340 g
Candied orange peel or lemon, to taste
Cinnamon, 2 teaspoons
Cloves, pounded, 1 teaspoon
a generous pinch of mace
a pinch of nutmeg
cold milk, 1,5 cups

Method

Add all the flour to a bowl and make a well in the middle, add the sugar in the well followed by half a cup of warmed milk.
Add the yeast to the milk and stir so the yeast, milk and sugar are mixed. After a few minutes the yeast will start bubbling and will look frothy.
Now add the butter and spices followed by 1 cup of milk, mix well and then add another cup of milk before adding the dried and candied fruit.
While adding the currants and peel you might need to add an additional half a cup of milk, especially if you’ve started out without soaking the currants.
Once the mixture has come together in a slightly wet dough, cover and let rest for 2 hours or more if you have the time.
Line a spring form or wooden baking hoop with baking paper and add the dough.
Put in a preheated oven at 200° C for 1 hour.
If you see that the top is browning too much, cover it with tinfoil to prevent a burnt crust.
Leave to cool in the tin or hoop and ice and top with the most decadent decorations you can manage to create. I used fondant and marzipan to create these decorations, I only need some pointers in evening out my icing!
This cake is more like a bread and reminds me of the German Stollen, but dryer.

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Cranberry and apple crumble

Gunpowder, treason and bonfire parkin

4th November 2013 by Regula 20 Comments

The fifth of november, remember?

One of the most intriguing of English traditions to me is Bonfire night. Otherwise known as Guy Fawkes night it is a feast that commemorates the failing of a plot by Roman Catholic conspirators to blow up the House of Parliament in London killing the Protestant King James in the process.

Although Guy Fawkes is mostly remembered on this occasion, it was Robert Catesby who was chief instigator of the Gunpowder Plot. Catesby turned against the government of Elizabeth I when his father along with so many others Catholics, was prosecuted for refusing to conform to the Church of England. When Elizabeth I died, James – son of the Catholic Mary Queen of Scots – came to the throne which gave the Roman Catholics new hope for greater religious freedom. When this hope turned pear shaped the English Catholics plotted to put Arbella Stuart on the throne, she was Catholic, James’ cousin and a major claimant to the throne of England having both Tudor and Stuart bloodlines. Arbella always stayed close to the throne but never became queen, by blood she had a larger claim to succession and she became known as the ‘Queen that never was’.

The seed to the Gunpowder plot however was planted nearly a century earlier by another Tudor, Henry VIII. When he issued the Act of Supremacy which declared him head of the Church of England to be able to divorce the first of his six wives, he started a century of violent religious turmoil. Henry’s Church of England wasn’t initially Protestant but his son Edward VI instituted more Protestant reforms. Mary I, being Henry’s daughter with his Catholic wife whom he divorced to marry Elizabeth’s mother Anne, was a Catholic and tried to restore the Catholic faith. She started her five year bloody reign by reviving the laws against heresy and was hated for it. The result was the persecution of Protestant rebels and the execution of some 300 heretics. Elizabeth’s accession to the throne on Mary’s death was greeted with enormous jubilation from the people. Yet again the Roman Catholics were facing persecution and the plotting to replace Elizabeth I with Mary Queen of Scots began.

This brings us back to Mary’s son James and the infamous Gunpowder treason and plot.
On the 5th of november 1605 Guy Fawkes was apprehended while guarding 36 barrels of gunpowder in the cellar under the house of Parliament. How they found out about the gunpowder in the cellar leads to speculation but it is presumed that someone from within the circle of conspirators of the plot warned someone to stay away from parliament on the 5ft. After his apprehension Fawkes was tortured to give up the names of his accomplices.
The signature on his confession after who knows how many hours – days – of torture is somewhat shaky but you can clearly make out his name. This confession however is said not to show all the names of those involved. The confession believed to be signed one day later shows all the names and the signature is that of a broken, beaten and suffering man. The letters are barely coming together, you can faintly see the name Guido but I guess the surname was too much. It is some what disturbing to see his handwriting change in such a manner but it is quite remarkable that these documents were saved.
Guy (or Guido) Fawkes was executed along with several of his conspirators after being tried for high treason januari 1606. the sentence was hanging, drawing and quartering.
Parliament passed and act that called for the 5th of november to be celebrated as a joyful day of deliverance. There are a lot of rhymes associated with this day and although the earliest is said to date back to 1742, I have not found the source and therefore can not believe it to be accurate. The rhyme ‘Remember Remember the 5th of november’ adapted by for movie V for Vendetta has however been in practice for decades.

Pennies for the Guy

To this day the Houses of Parliament are still traditionally searched by the Yeomen of the Guard just before the State Opening which was the day on which the plot was discovered. Straw or cloth effigies of Fawkes called ‘Guys’ are often made by youngsters and carried around displaying them to passers-by asking for ‘A penny for the Guy’ and often they are burned in the bonfire celebrations. Food is a big part of the tradition today with bonfire toffee, toffee apples and spicy parkin cakes. A parkin is a sticky ginger cake from the north of England and because Guy Fawkes was a Yorkshireman it has since been associated with bonfire night.

My research into bonfire night continues and I am sure next year I will have plenty more to share with you. I want to look deeper into the links with pagan rites and folklore.

But for now this will have to do and I leave you with a parkin.
After quite a few recipes tested, some over a 100 years old and some new, I came to this one and think it makes an enjoyable cake. In the parkin you see in the pictures of this post I used porridge oats, they were too rough so I changed the recipe to medium oatmeal. How this recipe turned out you can see the picture that comes after the recipe, this one I took just before dark so excuse the messy picture, I had to be quick about it.
If you are lucky enough to be in England next weekend when the large bonfires will be lid, I wish you loads of fun and plenty of food and booze to keep you going.

Toffee apples

If you want to make the toffee apples, check out this recipe here >
I just replaced the lollypop sticks with branches from a tree in my garden, looks ever so pretty.

Bonfire parkin

What do you need

For 9 squares

100 g (3ó oz) rolled oats (see page 16)
200 g (7 oz) golden syrup or maple syrup
45 g (1ó oz) Lyle’s black treacle or molasses
200 g (7 oz) butter
200 g (7 oz) oat flour
2 tsp bicarbonate of soda (baking soda)
2 tsp ground ginger
1/2 tsp ground nutmeg
1 egg
2 tbsp whisky or milk
pinch of sea salt

Method

For a 20 cm (8 inch) square cake tin

Preheat your oven to 160°C (320°F) and prepare the cake tin (see page 21).

Briefly pulse the oats in a food processor fitted with the blade attachment.

Heat the golden syrup, black treacle and butter in a saucepan until melted and combined. Set aside to cool for a few minutes, then add the chopped oats and the

remaining ingredients. Combine well with a wooden spoon or spatula. Spread the mixture into the cake tin.

Bake for 50–60 minutes and then cool in the tin. When the cake is cold, cut it into squares and pack it in an airtight container to rest for at least a day before serving.

The cake gets stickier and more moist every day and can last for 2 weeks if you can hide it for that long.

Enjoy!

You might also enjoy
Bonfire, Bangers and riots >

Hot Cross Buns through Paganism, Christianity and Superstition.

25th March 2013 by Regula 22 Comments

The Christians saw the Crucifixion in the cross bun and, as with many other pre-Christian traditions, replaced their pagan meaning with a Christian one – the resurrection of Christ at Easter.

According to Elizabeth David, it wasn’t until Tudor times that it was permanently linked to Christian celebrations. During the reign of Elizabeth I, the London Clerk of Markets issued a decree forbidding the sale of spiced buns except at burials, at Christmas or on Good Friday.

The first recorded reference to ‘hot’ cross buns was in ‘Poor Robin’s Almanac’ in the early 1700s:
‘Good Friday come this month, the old woman runs. With one or two a penny hot cross buns.’

This satirical rhyme was also probably the inspiration of the commonly known street vendors cry:

‘Hot cross buns, hot cross buns!
One ha’penny, two ha’penny, hot cross buns!
If you have no daughters, give them to your sons,
One ha’penny, two ha’penny, hot cross buns!’

The Widows Son. Copyright Tower Hamlets Local History Library and Archive – posted with permission

A century later the belief behind the hot cross bun starts to get a superstitious rather than a religious meaning.
In London’s East End you can find a pub called The Widows Son, named after a widow who lived in a cottage at the site in the 1820s. The widow baked hot cross buns for her sailor son who was supposed to come home from the sea on Good Friday. He must have died at sea as he never returned home, but the widow refused to give up hope for his return and continued to bake a hot cross bun for him every year, hanging it in her kitchen with the buns from previous years.

When the widow died, the buns were found hanging from a beam in the cottage and the story has been kept alive by the pub landlords ever since a pub was built on the site in 1848.

To this day, every Good Friday, the ceremony of the Widow’s Bun is celebrated and members of the Royal Navy come to The Widows Son pub to place a new hot cross bun into a net hung above the bar. Legend has it that the buns baked on Good Friday will not spoil.

For whatever reason or belief you choose to bake a batch of hot cross buns on this Good Friday, it will most likely be to enjoy them with your loved ones. May it be for Eostre, Easter, the beginning of a much awaited spring or as a superstitious amulet for when you set sail, bake them with love!

If you want to bake ahead, you can easily bake these buns in advance and freeze them. Slowly defrost in a teatowel and then place in a hot oven for 5-10 minutes with a small ramekin of water to give some moisture to the warm air in the oven.
And finally … you can also find my story about Hot Cross Buns in the latest edition of Pretty Nostalgic Magazine!
If you don’t know the magazine, it’s fairly new and all about British Nostalgia, love for all things Vintage and quirky.

traditional festive bakes

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